The Grantha script (Sanskrit: ๐๐๐ฐ๐จ๐๐ฅ๐ฒ๐ฟ๐ช๐ฟ, romanized:granthalipi; Tamil: เฎเฎฟเฎฐเฎจเฏเฎค เฎเฎดเฏเฎคเฏเฎคเฏ, romanized:Granta eแธปuttu; Malayalam: เดเตเดฐเดจเตเดฅเดฒเดฟเดชเดฟ, romanized:granthalipi) is a classical South IndianBrahmic script, found particularly in Tamil Nadu and Kerala. Originating from the Pallava script,[5] the Grantha script is related to Tamil and Vatteluttu scripts. The modern Malayalam script of Kerala is a direct descendant of the Grantha script.[6] The Southeast Asian and Indonesian scripts such as Thai and Javanese respectively, as well as South Asian and Sri Lankan scripts such as Tigalari[7] and Sinhalese scripts respectively, are derived or closely related to Grantha through the early Pallava script.[8][9][10]
The Tamil purist movement of the colonial era sought to purge the Grantha script from use and use the Tamil script exclusively. According to Kailasapathy, this was a part of Tamil nationalism and amounted to regional ethnic chauvinism.[11]
Name
In Sanskrit, grantha is literally 'a knot'.[12] It is a word that was used for books, and the script used to write them. This stems from the practice of binding inscribed palm leaves using a length of thread held by knots.[13]
History
The Pallava script or Pallava Grantha emerged in the 4th century CE and was used until the 7th century CE, in India.[14][15] This early Grantha script was used to write Sanskrit texts, inscriptions on copper plates and stones of Hindu temples and monasteries.[13][6] From it evolved Middle Grantha by the 7th century, and Transitional Grantha by about the 8th century, which remained in use until about the 14th century. Modern Grantha has been in use since the 14th century and into the modern era, to write classical texts in Sanskrit and Dravidian languages.[13][6] It is also used to chant hymns and in traditional Vedic schools.[16]
Francis (2024) distinguishes the Grantha and Tamil scripts as two closely related writing systems that were used for Sanskrit and Tamil respectively, while noting that the correspondence between language and script was not absolute: Sanskrit loanwords could be written with Grantha graphemes within otherwise Tamil inscriptions, and Tamil words would rarely be written in Grantha.[17][18] Lockwood (2008) uses the terms โGrantha Sanskritโ and โGrantha Tamilโ for the two related scripts, and more specifically โPallava Grantha Sanskritโ and โPallava Grantha Tamilโ for their Pallava-period forms. He notes that the two forms were closely related, with corresponding letters deriving from the same Brฤhmฤซ source forms, but that individual letters could nevertheless differ in their shapes and orthographic functions.[19]
A Chera era Grantha inscription.
The Grantha script was also historically used for writing Manipravalam, a blend of Tamil and Sanskrit which was used in the exegesis of Manipravalam texts.[20] This evolved into a fairly complex writing system which required that Tamil words be written in the Tamil script and Sanskrit words be written in the Grantha script. By the 15th century, this had evolved to the point that both scripts would be used within the same word โ if the root was derived from Sanskrit it would be written in the Grantha script, but any Tamil suffixes which were added to it would be written using the Tamil script. This system of writing went out of use when Manipravalam declined in popularity, but it was customary to use the same convention in printed editions of texts originally written in Manipravalam until the middle of the 20th century.
In modern times, the Tamil-Grantha script is used in religious contexts by Tamil-speaking Hindus. For example, they use the script to write a child's name for the first time during the naming ceremony, for the Sanskrit portion of traditional wedding cards, and for announcements of a person's last rites. It is also used in many religious almanacs to print traditional formulaic summaries of the coming year.
An archaic and ornamental variety of Grantha is sometimes referred to as Pallava Grantha. It was used by the Pallava in some inscriptions from the 4th century CE[14] to the 7th century CE, in India.[15] Examples are the MamallapuramTiruchirapalli Rock Cut Cave Inscriptions and Kailasantha Inscription.
Middle Grantha first appeared in the Kuram copper plates, dating from around 675 CE, and was used until the end of the 8th century CE.[13][15]
Transitional Grantha
Transitional Grantha is traceable from the 8th or 9th century CE, until around the 14th century CE. The Tulu-Malayalam script is derivative of Transitional Grantha dating to the 8th or 9th century CE, which later split into two distinct scriptsโ Tigalari and Malayalam.[13][15]
Modern Grantha
Grantha in the present form dates from the 14th century CE. The oldest modern manuscript has been dated to the end of the 16th century CE. Two varieties are found in modern era Grantha texts: the 'Brahmanic' or square form used by Hindus, and the 'Jain' or round form used by Jains.[13][15]
Modern Grantha
The Grantha script has evolved over time, and shares similarities with the modern Tamil Script.[7]
Consonants
As in other Brahmic scripts Grantha consonant signs have an inherent vowel, typically corresponding to /a/, so, for example, the letter โจ๐โฉ is pronounced /ka/.
Consonants
๐
ka
๐
kha
๐
ga
๐
gha
๐
แน a
๐น
ha
๐
ca
๐
cha
๐
ja
๐
jha
๐
รฑa
๐ฏ
ya
๐ถ
ลa
๐
แนญa
๐
แนญha
๐ก
แธa
๐ข
แธha
๐ฃ
แนa
๐ฐ
ra
๐ณ
แธทa
๐ท
แนฃa
๐ค
ta
๐ฅ
tha
๐ฆ
da
๐ง
dha
๐จ
na
๐ฒ
la
๐ธ
sa
๐ช
pa
๐ซ
pha
๐ฌ
ba
๐ญ
bha
๐ฎ
ma
๐ต
va
Consonant clusters
Grantha has two ways of representing consonant clusters. Sometimes, consonants in a cluster may form ligatures.
Consonant cluster ligatures
๐๐๐ท
kแนฃa
๐๐๐ค
kta
๐๐๐
แน ga
๐๐๐
jรฑa
๐๐๐
รฑca
๐๐๐
รฑja
๐ค๐๐ฅ
ttha
๐ค๐๐ฐ
tra
๐ค๐๐ต
tva
๐ฆ๐๐ง
ddha
๐ฆ๐๐ต
dva
๐จ๐๐ค
nta
๐จ๐๐ค๐๐ต
ntva
๐จ๐๐ฅ
ntha
๐จ๐๐ฆ
nda
๐จ๐๐ง
ndha
๐จ๐๐จ
nna
๐จ๐๐จ๐
nn
๐จ๐๐ต
nva
๐ถ๐๐
ลca
๐ถ๐๐ฐ
ลra
๐ท๐๐
แนฃแนญa
๐น๐๐ฎ
hma
Ligatures are normally preferred whenever they exist. If no ligatures exist, "stacked" forms of consonants are written, just as in Kannada and Telugu, with the lowest member of the stack being the only "live" consonant and the other members all being vowel-less. Note that ligatures may be used as members of stacks also.
Stacked consonants
๐ค๐๐ค
tta
๐ค๐๐ค๐๐ต
ttva
๐๐๐ท๐๐ต
kแนฃva
๐๐๐ท๐๐ฃ
kแนฃแนa
๐๐๐ง๐๐ต
gdhva
๐ธ๐๐ค๐๐ต
stva
๐จ๐๐ค๐๐ธ
ntsa
๐ค๐๐ธ๐๐จ
tsna
A few special cases
When โจ๐ฏโฉ, ya is the final consonant in a cluster, it is written as a ya-phala โจ๐๐ฏโฉ.
When a cluster contains a non-initial โจ๐ฐโฉ, ra, it becomes a ra-vattu, โจ๐๐ฐโฉ.
When a cluster begins with a โจ๐ฐโฉ, ra, it becomes a reph and is shifted to the end of the cluster.
If a cluster contains both a reph and a ya-phala, the ya-phala is written last.
Consonant clusters with โจ๐๐ฏโฉ, โจ๐๐ฐโฉ, and reph.
๐๐๐ฏ
kya
๐๐๐ฏ
khya
๐๐๐ฐ
kra
๐๐๐๐๐ฐ
แน gra
๐๐๐๐๐ฐ๐๐ฏ
แน grya
๐ฆ๐๐ง๐๐ฏ
ddhya
๐ฐ๐๐
rka
๐ฐ๐๐๐๐ท
rkแนฃa
๐ฐ๐๐ฃ
rแนa
๐ฐ๐๐ฎ
rma
๐ฐ๐๐ฆ๐๐ง
rddha
๐ฐ๐๐ฆ๐๐ต๐๐ฏ
rdvya
Vowels and syllables
Grantha includes five long vowels, five short vowels, two vocalic consonants, แน and แธท which are treated as vowels and may be short or long, and two part-vowels, anusvaraโจโ๐โฉ แน and visarga, โจโ๐โฉ แธฅ. Independent vowel letters are used for word-initial vowels. Otherwise, vowels, vocalics, and part-vowels are written as diacritics attached to consonants. Each consonant in Grantha includes an inherent vowel a, so the letter โจ๐โฉ, for example, is pronounced ka. Adding a vowel diacritic modifies the vowel sound, so โจ๐โฉ plus the diacritic โจ๐โฉ, gives the syllable โจ๐๐โฉ, ko. The absence of a vowel is marked with a virฤmaโจโ๐โฉ, for example, โจ๐โฉka plus โจโ๐โฉ creates an isolated consonant โจ๐๐โฉk.
Short vowels, vocalics, half vowels, diacritics, and examples with โจ๐โฉ, ka.
โThe virama has no independent form because it is not a vowel. It is a diacritic that suppresses a letter's inherent vowel, leaving an isolated consonant.
12The anusvara and visarga have no independent forms because they can only modify a syllable's vowel.
โThe vowel a has no corresponding diacritic since every consonant carries an inherent a.
Long vowels, their diacritics, and examples with โจ๐ฎโฉ, ma.
๐
ฤ
๐
ฤซ
๐
ลซ
๐
แน
๐ก
แธน
๐
ai
๐
au
โ๐พ
โ๐
โ๐
โ๐
โ๐ฃ
โ๐
โ๐
๐ฎ๐พ
mฤ
๐ฎ๐
mฤซ
๐ฎ๐
mลซ
๐ฎ๐
mแน
๐ฎ๐ฃ
mแธน
๐ฎ๐
mai
๐ฎ๐
mau
There are a few ligatures of consonants with vowel diacritics and of consonants with virฤma.
๐+ โ๐ฟ
๐๐ฟ
แนญi
๐+ โ๐
๐๐
แนญฤซ
๐ณ+ โ๐
๐ณ๐
แธทฤซ
๐ + โ๐
๐๐
แนญ
๐ค + โ๐
๐ค๐
t
๐จ+ โ๐
๐จ๐
n
๐ฎ + โ๐
๐ฎ๐
m
Compound table of Grantha letters
The following table lists vowel letters across the top and consonant letters along the side, the combination of which gives all Grantha compound letters.
Consonants (vowel suppressed)
Vowels
โ a
โ๐พ ฤ
โ๐ฟ i
โ๐ ฤซ
โ๐ u
โ๐ ลซ
โ๐ แน
โ๐ แน
โ๐ข แธท
โ๐ฃ แธน
โ๐ e
โ๐ ai
โ๐ o
โ๐ au
โ (Independent)
๐
๐
๐
๐
๐
๐
๐
๐
๐
๐ก
๐
๐
๐
๐
๐๐
k
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
kh
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
g
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
gh
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
แน
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
c
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
ch
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
j
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
jh
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
รฑ
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐๐
แนญ
๐
๐๐พ
๐๐ฟ
๐๐
๐๐
๐๐
๐๐
๐๐
๐๐ข
๐๐ฃ
๐๐
๐๐
๐๐
๐๐
๐ ๐
แนญh
๐
๐ ๐พ
๐ ๐ฟ
๐ ๐
๐ ๐
๐ ๐
๐ ๐
๐ ๐
๐ ๐ข
๐ ๐ฃ
๐ ๐
๐ ๐
๐ ๐
๐ ๐
๐ก๐
แธ
๐ก
๐ก๐พ
๐ก๐ฟ
๐ก๐
๐ก๐
๐ก๐
๐ก๐
๐ก๐
๐ก๐ข
๐ก๐ฃ
๐ก๐
๐ก๐
๐ก๐
๐ก๐
๐ข๐
แธh
๐ข
๐ข๐พ
๐ข๐ฟ
๐ข๐
๐ข๐
๐ข๐
๐ข๐
๐ข๐
๐ข๐ข
๐ข๐ฃ
๐ข๐
๐ข๐
๐ข๐
๐ข๐
๐ฃ๐
แน
๐ฃ
๐ฃ๐พ
๐ฃ๐ฟ
๐ฃ๐
๐ฃ๐
๐ฃ๐
๐ฃ๐
๐ฃ๐
๐ฃ๐ข
๐ฃ๐ฃ
๐ฃ๐
๐ฃ๐
๐ฃ๐
๐ฃ๐
๐ค๐
t
๐ค
๐ค๐พ
๐ค๐ฟ
๐ค๐
๐ค๐
๐ค๐
๐ค๐
๐ค๐
๐ค๐ข
๐ค๐ฃ
๐ค๐
๐ค๐
๐ค๐
๐ค๐
๐ฅ๐
th
๐ฅ
๐ฅ๐พ
๐ฅ๐ฟ
๐ฅ๐
๐ฅ๐
๐ฅ๐
๐ฅ๐
๐ฅ๐
๐ฅ๐ข
๐ฅ๐ฃ
๐ฅ๐
๐ฅ๐
๐ฅ๐
๐ฅ๐
๐ฆ๐
d
๐ฆ
๐ฆ๐พ
๐ฆ๐ฟ
๐ฆ๐
๐ฆ๐
๐ฆ๐
๐ฆ๐
๐ฆ๐
๐ฆ๐ข
๐ฆ๐ฃ
๐ฆ๐
๐ฆ๐
๐ฆ๐
๐ฆ๐
๐ง๐
dh
๐ง
๐ง๐พ
๐ง๐ฟ
๐ง๐
๐ง๐
๐ง๐
๐ง๐
๐ง๐
๐ง๐ข
๐ง๐ฃ
๐ง๐
๐ง๐
๐ง๐
๐ง๐
๐จ๐
n
๐จ
๐จ๐พ
๐จ๐ฟ
๐จ๐
๐จ๐
๐จ๐
๐จ๐
๐จ๐
๐จ๐ข
๐จ๐ฃ
๐จ๐
๐จ๐
๐จ๐
๐จ๐
๐ช๐
p
๐ช
๐ช๐พ
๐ช๐ฟ
๐ช๐
๐ช๐
๐ช๐
๐ช๐
๐ช๐
๐ช๐ข
๐ช๐ฃ
๐ช๐
๐ช๐
๐ช๐
๐ช๐
๐ซ๐
ph
๐ซ
๐ซ๐พ
๐ซ๐ฟ
๐ซ๐
๐ซ๐
๐ซ๐
๐ซ๐
๐ซ๐
๐ซ๐ข
๐ซ๐ฃ
๐ซ๐
๐ซ๐
๐ซ๐
๐ซ๐
๐ฌ๐
b
๐ฌ
๐ฌ๐พ
๐ฌ๐ฟ
๐ฌ๐
๐ฌ๐
๐ฌ๐
๐ฌ๐
๐ฌ๐
๐ฌ๐ข
๐ฌ๐ฃ
๐ฌ๐
๐ฌ๐
๐ฌ๐
๐ฌ๐
๐ญ๐
bh
๐ญ
๐ญ๐พ
๐ญ๐ฟ
๐ญ๐
๐ญ๐
๐ญ๐
๐ญ๐
๐ญ๐
๐ญ๐ข
๐ญ๐ฃ
๐ญ๐
๐ญ๐
๐ญ๐
๐ญ๐
๐ฎ๐
m
๐ฎ
๐ฎ๐พ
๐ฎ๐ฟ
๐ฎ๐
๐ฎ๐
๐ฎ๐
๐ฎ๐
๐ฎ๐
๐ฎ๐ข
๐ฎ๐ฃ
๐ฎ๐
๐ฎ๐
๐ฎ๐
๐ฎ๐
๐ฏ๐
y
๐ฏ
๐ฏ๐พ
๐ฏ๐ฟ
๐ฏ๐
๐ฏ๐
๐ฏ๐
๐ฏ๐
๐ฏ๐
๐ฏ๐ข
๐ฏ๐ฃ
๐ฏ๐
๐ฏ๐
๐ฏ๐
๐ฏ๐
๐ฐ๐
r
๐ฐ
๐ฐ๐พ
๐ฐ๐ฟ
๐ฐ๐
๐ฐ๐
๐ฐ๐
๐ฐ๐
๐ฐ๐
๐ฐ๐ข
๐ฐ๐ฃ
๐ฐ๐
๐ฐ๐
๐ฐ๐
๐ฐ๐
๐ฒ๐
l
๐ฒ
๐ฒ๐พ
๐ฒ๐ฟ
๐ฒ๐
๐ฒ๐
๐ฒ๐
๐ฒ๐
๐ฒ๐
๐ฒ๐ข
๐ฒ๐ฃ
๐ฒ๐
๐ฒ๐
๐ฒ๐
๐ฒ๐
๐ต๐
v
๐ต
๐ต๐พ
๐ต๐ฟ
๐ต๐
๐ต๐
๐ต๐
๐ต๐
๐ต๐
๐ต๐ข
๐ต๐ฃ
๐ต๐
๐ต๐
๐ต๐
๐ต๐
๐ถ๐
ล
๐ถ
๐ถ๐พ
๐ถ๐ฟ
๐ถ๐
๐ถ๐
๐ถ๐
๐ถ๐
๐ถ๐
๐ถ๐ข
๐ถ๐ฃ
๐ถ๐
๐ถ๐
๐ถ๐
๐ถ๐
๐ท๐
แนฃ
๐ท
๐ท๐พ
๐ท๐ฟ
๐ท๐
๐ท๐
๐ท๐
๐ท๐
๐ท๐
๐ท๐ข
๐ท๐ฃ
๐ท๐
๐ท๐
๐ท๐
๐ท๐
๐ธ๐
s
๐ธ
๐ธ๐พ
๐ธ๐ฟ
๐ธ๐
๐ธ๐
๐ธ๐
๐ธ๐
๐ธ๐
๐ธ๐ข
๐ธ๐ฃ
๐ธ๐
๐ธ๐
๐ธ๐
๐ธ๐
๐น๐
h
๐น
๐น๐พ
๐น๐ฟ
๐น๐
๐น๐
๐น๐
๐น๐
๐น๐
๐น๐ข
๐น๐ฃ
๐น๐
๐น๐
๐น๐
๐น๐
๐ณ๐
แธท
๐ณ
๐ณ๐พ
๐ณ๐ฟ
๐ณ๐
๐ณ๐
๐ณ๐
๐ณ๐
๐ณ๐
๐ณ๐ข
๐ณ๐ฃ
๐ณ๐
๐ณ๐
๐ณ๐
๐ณ๐
Numerals
0
เฏฆ
1
เฏง
2
เฏจ
3
เฏฉ
4
เฏช
5
เฏซ
6
เฏฌ
7
เฏญ
8
เฏฎ
9
เฏฏ
A palm leaf manuscript in Sanskrit written in Grantha script.A Grantha script on palm leaf copy of the Samaveda, a Sanskrit Vedic text.
sarve mฤnavฤแธฅ svatantrฤแธฅ samutpannฤแธฅ vartante api ca, gauravadrฬฅลฤ adhikฤradrฬฅลฤ ca samฤnฤแธฅ eva vartante. ete sarve cetanฤ-tarka-ลaktibhyฤแน susampannฤแธฅ santi. api ca, sarveยดpi bandhutva-bhฤvanayฤ parasparaแน vyavaharantu.[22]
English
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Comparison with other South Indian and Sri Lankan scripts
Some proposed to reunify Grantha and Tamil;[23][24] however, the proposal triggered discontent by some.[25][26] Considering the sensitivity involved, it was determined that the two scripts should not be unified, except for the numerals.[27]
Notes
โThe origin of the Brahmi script remains debated. The traditional view derives it from the Aramaic alphabet, while other scholars have proposed indigenous development or hybrid derivation involving multiple writing systems.
โFalk, Harry (1993). Schrift im alten Indien: Ein Forschungsbericht mit Anmerkungen (in German). Gunter Narr Verlag.
โDamodaram Pillai, Karan (2023). "The Hybrid Origin of Brฤhmฤซ Script from Aramaic, Phoenician and Greek Letters". Indialogs. 10: 93โ122. doi:10.5565/rev/indialogs.213.
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